ABOUT THE VENICE FROM FĂGĂRAȘ COUNTY

Having a very suggestive and famous name, the village “Lower Venice” (in Hungarian AlsoVenicze, in German Unter-Wenitze), is a picturesque village from southern Fagaras County, in Transylvania. Once you enter the road from Sercaia to Hoghiz you see in the near distance the spires from two different churches, that seem to float on the blue cloudless sky, and you know you have reached a village from ancient times. The village is crossed by a valley, with its river Venice which flows not far away in the Olt River.

    Țara Făgărașului - Fagaras County is considered the most beautiful and vast socio-politic entity of Transylvania, having the largest Romanian population. It is “Terra Blahorum de Fugras”, first attested in a document from 1222, placed in the middle of Romania and bordered by incredible Fagaras Mountains at one end and Olt River at the other end. This is the place where the roads of the history of Carpato-Danube lands meet.

Short Origin of the village name:

   The name of the village has been unchanged in time, at least since 1235. There are many theories referring to its name, and the links with the Italian venetians cannot be excluded.

  1. Transilvania, having some of the most important salt mines in Europe, has become in time a main pawn in the salt trade. The transit of the merchandise was made on the so called “Salt Roads” of Transylvania, both on land and on water: from Mures River, but also the superior course of the Olt River up to the Danube. Venetians, having under their control the river Danube and its flow at the Black Sea, according to the treaty they had in 1082 with the Emperor of Byzant Alexios Comnem, would take with their ships the salt that came on river Olt all the way to the Danube and then Black Sea. It is highly probable that in their incursions on the Salt Roads, they would have founded a camp, near Olt River, giving it the name of their place of origin, or other people later on named the place by its first inhabitants. A possible argument to sustain this hypothesis is the archaeological discovery made in 1965 of a roman imperial coin from Tomis (actual port of Constanta) and dated from the centuries II – III A.C., that proves a route of trade in the area.
  2. In year 1728, the Greco-catholic vicar Ionascu Monea, from Lower Venice, carves on a stone, written in Latin with Cyrillic letters, which he later on puts on the wall of his house, his genealogical tree that dates back to 1185, to a certain “Grigore the Venetian”, treasurer of legendary ruler Negru-Voda. It is possible that this Grigore, the Venetian, might have given the name of the village, because the inscription states he received from ruler Negru-Voda the lands on 4 valleys including the place where the village is now. His name does not necessarily mean he was venetian; it could also mean that he made commerce with the venetians or that he was schooled in Venice. The stone with the genealogical tree, dated 1728, carved with the coat of arms of Monea family and ordered most probably after he received the nobiliary title from King Carol the VI-th at 07.03.1718 to remain[1]“written in stone” over the edges, is at present at the “Valer Literat” Muzeum in the Fortress of Fagaras city.
  3. A famous Romanian historian Nicolae Densusianu(1846-1911) stated in his research “Preistoric Dacia” that the village was founded by roman colonists established in Dacia, in the proximity of local inhabitants the “geti” and consideres that the Transylvanian Venice Țara Făgărașului - Fagaras CountyA famous Romanian historian Nicolae Densusianu (1846-1911) stated in his research “Preistoric Dacia” that the village was founded by roman colonists established in Dacia, in the proximity of local inhabitants the “geti” and consideres that the Transylvanian Venice might have the same origin of the Italian Venice. Even the Greek Historian Herodot states that in the proximity of “geti” lives a people called “veneti” or “vineti”.
  1. Another theory about the name of the village was speculated by the Romanian lingvist Alexandru Graurwho stated that the name might come from the word “vineteala”, which in Romanian means “purple blue” and comes from a purple stone-dust that is added into the lime that is used to paint houses in the traditional blue color. However, it is un-likely to be so, because in Transylvania all the houses were painted traditional blue and yet no other village bears the same name.

Informations about the village:

   Transylvanian Venice was first attested in a document from year 1235 1235, when Papa Grigore al-IX lea orders a research to understand the problems between the Bishop of Transylvania and some priests from the south of Fagaras County. Among the priests mentioned there is also a priest named “Conrad of Venetiis”, thus the village is one with the oldest written attestation in Fagaras County.

   From the oldest times the village has been an important administrative, legal, economic, comercial, cultural centre, having even a small flourishing industry. Diligent people, the locals were engaged, besides agriculture, in preparing the small lime industry (there were over 30 lime ovens in the village), wood trade, production of tiles and bricks and also there was in the village a centre of manufacturing traditional shipskin coats.

   At the beginning of the XIX-th century the settlement had a status similar to a small town. We enumerate a few autorities that had their headquarters here, in Lower Venice[2]City Hall, Court, Pretura, Forest Department, Notary, Orthodox and Greek-Catholic churches, Greek-Catholic Protopopiat, the Orthodox School for first 4 grades, founded in 1858, which served in the beginning for 22 surrounding villages, the Greek-Catholic school founded in 1882, Venetian Bank (founded in the years 1900), Central Post Office with a telephone, Medical Cisrcumscripcy and Farmacy with nurses and mid-wives, Police Office, Kindergarden, Firestation with 2 pumps for putting out the fire, the only one in the whole region, Financial Administration, Shops, Fairs 3 times a year, Mill, Springs with mineral and balneo- waters where people could take terapheutic baths. Lower-Venice was a balnear spa resort with chloride-sodium-iodo-brominated waters and ferroginous mud. The baths dated from the beginning of years 1900 and were modernized in time, but were unfortunately distroyed by the communist party, as a punishement for the locals, because of the anti-communist movement that the villagers were taking part in.

What can be visited:

The village takes much pride in its two churches; one of them “The Assumption of Virgin Mary” is a historical monument of national importance, that is worth visiting for its wonderfull original paintings dated from 1820. Other sights are a small local village Museum where one can see the diversity of the local popular costumes, as well as a small, but important collection of church old objects and books, some from XVII-th century and the “Comaniciu Memorial House”, a historique old house that shelters a small local history museum, where one can see the old nobiliary diplomas that the boyars from the village received during the XVII-th century.

The village is also known for its numerous stork nests, beeing among the first localities in Transylvania, with more than 50 nests of storks, as well as for the tasty buffalo milk and cheese. In the summer the tourists cand enjoy the benefits of the sapropelic mud from the Baths of Venice, situated in the proximity of the village. The Easter and Christmas feasts are organized with great feast every year, thus maintining alive the Romanian rural traditions.

Nobles of Lower Venice in Fagaras County:

   The history of the village is a rich and tumultuous one. The authorities from the Fagaras Fortress organised from time to time so called “conscriptions”, which are inventories of the riches of the County and also a way to establish how many soldiers and what type of weapons and equipments posses the Boyars of Fagaras County. At such a conscription made in 1713[1], we find in Lower Venice a number of 29 boyars , being the second settlement in the district as number of boyars, right after the Fagaras Fortress. Boyars were people who received privileges from the Transylvanian Authorities and in return they had to be present on the battlefield whenever it was necessary, with horses, people and weapons.[3]we find in Lower Venice a number of 29 boyars[4]being the second settlement in the district as number of boyars right after the Fagaras Fortress.

   The description on the nobiliary titles after the locality of origin, in our case “… of Also-Venicze” was kept many generations afterwards, even if the boyar moved in a different village. The possessor still identified with the place of origin, their families not giving up the title “of Also-Venicze” because it was a pride to be from a renown place for those times. 

   Not all families of boyars had coats of arms, only the most important who could afford to pay a painter to have their coat painted on the diploma. We have approximatively 10 coats of arms from families in the same village, some were found painted on the diplomas, others reproduced according to descriptions.

   Today the village is still populated by descendants of the old families of boyars, each of them proudly wearing their old family names, dating back few hundred years.

Curches in Lower-Venice:

Church „Pious Parascheva”:

   Church „Pious Parascheva” is the first church built in stone in the village, in times that local romanians were not allowed to have stone constructions. The date of the construction is not known, but it is certain that at 1700 it existed, because old documents attest the fact that the church was taken from the Orthodox Cult to be given to the new Greek-Catholic Cult formed at that time. In the middle of XX-th century the church was returned to the orthodox people.

Church „Assumption of Virgin Marry” – historique monument:

   After the attemp of uniting the Orthodox church with the Catholic church in 1701 and the Greek-Catholic church was established, the old Orthodox Church of the village was given to the Greek-Catholics, orthodox believers being left without a church of their own, although they were the majority, compared to Greek-Catholic families. The authorities didn’t allow the orthodox families to build another church, despite their numerous protests. When the leadership of the empire was taken over by Emperor Joseph II, son of Maria Theresa, venetians complained again, in hope of beeing allowed to build a new place of worship. In August 1781, the Emperor granted approval to build another church, on the condition that this will not cause disturbances between Orthodox and Greek Catholics. At the request of the authorities, the church was built by a team of Saxons from the Old Ticuş; the poor orthodox Romanians were doing agricultural work in the village of the Saxons in exchange of the construction payment, while the most wealthy paid. It is worth noting that, for building this new church, both the Orthodox and Greek-Catholic Romanians have contributed.

    The construction of the church began in the summer of 1790, through the efforts of Priest Ioan Comanici, with an important financial contribution from merchant David Laţcu Boeriul, a wealthy local. The place of worship, built in stone and bricks, was finished in 1795, as shown by the original wooden cross on the iconostasis, which beautifully painted and craved in 1795. The painting of the Church was accomplished between 1801-1818, at the expense of merchant Dimitrie Scurtu from Brasov, by painter Teodor Zugravul and his sons. The painting is kept in its original form in the fresco technique, both in the Church and on the exterior of the altar. Considering the unique paintings, and also its size in the era, the church was intended to become the residence of an Orthodox Horepiscop (country bishop) for the entire area, perhaps also in counterbalance with the Deanery of the Greek-Catholic church in Venice, which existed at that time. Besides, all the paintings at the bottom of the altar and the sides of the windows, present only faces of Hierarchs. Of all the Romanian churches existing in the area at the time (1750-1850), this one was the largest in size.

Lower Venice

Brunch in the Venice of Făgărașului

VENICE VILLAGE PHOTO GALLERY

The village Veneția de Jos

Church Historic monument c.XVIII

The Făgăraş Mountains and the Village Churches

Bike ride

Olt in Venice

Olt in Venice

On the streets of the village

The horses of the former boyars

On the streets of the village

The village buffaloes grazed on the village stubble

Flocks of sheep

The storks of Venice

The road to the Baths of Venice

Straw bales

The white geese that used to fill the village

Village Ethnographic Museum

Easter traditions

Selected dishes at the Venice Brunch

Christmas celebrations (photo by Dinu Constantin)

The Habit of the Plowman (Photo by Dinu Constantin)

[1] Hungarian state archives, Budapest - Liber regius VI, p.540-546; Ștefan Meteș "Church life of Romanians from Ţara Oltului" in Transilvania Magazine, no. 12, Dec 1929

[2] Dr. Octavian Comanici- Monograph of the village of Lower Venice and Memories- 1978

[3] Ștefan Meteș - "Economic situation of the Romanians from Țara Făgăraşului", Cluj, 1935, p.6

[4] Ștefan Meteș – “Boerii din Țara Oltului, în sec al XVIII-lea”.